Tradition and modernity are two conflicting ideas that have been present in society for centuries. Tradition refers to the beliefs, customs, and practices that have been passed down through the generations and are considered to be important to a particular culture or community. Modernity, on the other hand, refers to the advances and changes that have occurred in society as a result of the industrial revolution and other societal shifts. The relationship between tradition and modernity is a complex one, as tradition often resists change while modernity seeks to break away from the past and embrace new ideas and technologies.
One of the main conflicts between tradition and modernity is the way in which they approach the concept of change. Tradition is often resistant to change, as it values the stability and continuity of the past. On the other hand, modernity is characterized by a desire for progress and a willingness to embrace new ideas and technologies. This can lead to a tension between the two, as tradition may resist the changes brought about by modernity, while modernity may see tradition as holding back progress and development.
Another conflict between tradition and modernity is the role of the individual versus the community. In traditional societies, the community is often the central focus, with individuals expected to conform to the norms and values of the group. Modernity, on the other hand, places a greater emphasis on the rights and freedoms of the individual. This can lead to a tension between the two, as tradition may view individualism as a threat to the stability and cohesion of the community, while modernity may see tradition as oppressive and restrictive.
Despite these conflicts, tradition and modernity can also coexist and even complement each other. Many societies have found ways to preserve and value their traditional customs and practices while also embracing the advances and opportunities provided by modernity. For example, traditional cultural practices such as dance, music, and art can be passed down through the generations while also being adapted and incorporated into contemporary forms of expression. Similarly, modern technology and infrastructure can be used to preserve and promote traditional cultural practices and knowledge.
In conclusion, tradition and modernity are two conflicting ideas that can both have a significant impact on society. While there may be tensions between the two, they can also coexist and even complement each other. It is important for societies to find a balance between preserving their cultural traditions and embracing the opportunities and advances provided by modernity.
[PDF] Tradition vs. Modernity : The Continuing Dichotomy of Values in European Society
Today, we'll consider both these technologies' main pros and cons and the types of projects they will better suit. Moreover, the craftsmanship involved does not need hi-tech equipment to process and install as in the case of modern architecture design. Open- minded persons and conservatives do not seem to read from the same script, while one groups tends to think that they can make decisions that affect other people, the other would rather they make decisions while having the interests of the other people on board Glombok 2005. The "mediated oppositions" within the social language Das defines can become destructive cultural contradictions, all but Western style; the "inclusive whole" within which traditional roles and functions articulate individual parts can become precisely those "liminal and disarticulated states" tradition once sufficed to bound and connect. The marriages between the high castes and low castes are still rare. And by the time of the British arrival, Hindus and Muslims had yet not achieved a full synthesis of traditions at all levels of social existence. Each thus characterizes a continuum along which social practice has measured out fundamental values and natures.
Tradition vs. modernity
The eating places are mushrooming in the cities. Modern children exhibit characteristics that were not found in their traditional counterparts. Furthermore, this challenge to one of the central planks of modernization theory undermines the Orientalist assumption — that religious public spheres can only ever exhibit stultified, parochial, and non-progressive ethical codes and thus must be secularized in order to take part in the modern world see Lerner 1993 , an argument that we might also consider to be a logical endpoint of his engagement with modernization theory: Westernization is but one form of modernization. How the principles of various religious ideologies shaped the Indian traditions has been interpreted by T. Experience is risk, assault. For one, the railroad opens Malgudi up to a wider world, as people from all parts of India and even further afield begin visiting the town. In other words, his theoretical framework can be challenged by the strength of substantial data.
(PDF) MODERNITY AND TRADITION
As part of an ongoing broader critical discourse-analytical study on the discursive construction of the promotion of Welsh in the private sector in Wales, a critical examination of language policy, ideology and perceived practices in Cardiff firms was performed. They must worry over shrinking budgets for the elaborate traditional entertainments and expensive repairs to the buildings themselves. Finally, the current shift to the project of late modernity as a response to rising forces of globalization and neoliberalism are addressed. In Marriage two individuals fail each other's cornucopia of expectations rather than finding themselves sorted out into a haveli full of mutually accepted predetermined roles. In many states of India, parents traditionally like to have male children, Now that the scientific advancement enables the parents to know the sex of the child before birth although such a test has been declared illegal many parents in Punjab, Haryana and Rajasthan get their female embryos killed through termination of pregnancy. Shaping ourselves through choices, forging our own form, these are heady notions about "leaving the ghostly stage behind" 123.
