Sor Juana begins by acknowledging the bishop's concern for her spiritual well-being, but she asserts that her love for learning and her desire to understand the world around her are not in conflict with her faith. In fact, she argues that the pursuit of knowledge is a way to honor and serve God, as it allows her to better understand and appreciate the mysteries of the natural and spiritual world.
Sor Juana also addresses the common belief that women are not capable of or deserving of the same intellectual pursuits as men. She cites examples of notable female scholars throughout history and asserts that the ability to think and learn is not determined by gender. She argues that the suppression of women's education is not only unjust, but also counter to the values of Christianity, which teaches that all people are created in the image of God and therefore deserving of the same opportunities.
Sor Juana concludes by pledging to continue her intellectual pursuits and by challenging the bishop and other authorities to provide evidence for their claims that women should not be educated. She asserts that without evidence, their arguments are merely based on tradition and prejudice, and that it is their duty to provide a solid foundation for their beliefs.
Overall, "Reply to Sor Filotea" is a powerful defense of the right to education and intellectual fulfillment, and it remains a relevant and inspiring statement today. Sor Juana's arguments for the importance of education and the equal worth of all people continue to resonate and challenge us to strive for a more just and equitable society.
Her confessor tightened the ring and for two years denied her spiritual assistance. And when Paul says men can preach, he means only godly and learned men. And he knows I've asked him to snuff out the light of my mind and leave only what's necessary to keep his commandments. What nationality is Juana? It is the feminine form of Juan, and thus corresponds to the English names Jane, Janet, Jean, Joan, and Joanna. By adolescence, she had comprehensively studied Greek logic, and was teaching Latin to young children at age 13. Diego Calleja, we are able to hear echoes of the celebrations and competitions in which Juana, the young prodigy, shone.
Sor Juana de la Cruz lived in a time where woman could not speak their minds. It was most unusual that a Mexican nun should dare to criticize with as much rigor as intellectual boldness the celebrated confessor of Christina of Sweden. I would always hear Christopher Columbus and Ferdinand Magellan. He also challenges Sister Filotea and all her enemies to present her a couplet of his that sins of indecency. It is true that two centuries later other principles were adopted, but one must remember that they came from outside--from the United States and France--and would form a different society. California: University of California Press, 1988. She would make us read these stories or poems at home, then re read them in front of the class like a presentation.
Does Sor Juana's "Reply" tone remain constant or does it change during the essay?
Sor Juana is not afraid of harming people's souls there, and she maintains that the worst censure she may experience in the secular realm is laughter. The bishop of Puebla, Manuel Fernandez de Santa Cruz, evidently admired her mastery in the use of the neo-scholastics methods and had it publish. . Let's look at some examples of Biblical allusions and determine how they function in the text. In this space Sor Juana conversed daily with her learned friend the university professor Carlos de SigĂŒenza y GĂłngora about intellectual and scientific matters, and received visits from her beloved friends and protectors, the two VicereinesâLenor Maria Carreto, the Marquise de Mancera, and MarĂa Luisa Manrique de Lara, the Marquise de la Laguna and Countess of Paredes.
