Reply to sor filotea. (PDF) Reply to Sor Filotea de la Cruz por Sor Juana Inés de la Cruz 2022-10-27
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In "Reply to Sor Filotea," Sor Juana Inés de la Cruz, a nun and scholar in 17th-century Mexico, responds to a letter from a bishop, Sor Filotea, who has instructed her to focus on spiritual matters and abandon her intellectual pursuits. Sor Juana asserts her right to education and intellectual fulfillment, arguing that it is not only her right as a human being, but also her duty as a Christian to use her God-given gifts and seek knowledge.
Sor Juana begins by acknowledging the bishop's concern for her spiritual well-being, but she asserts that her love for learning and her desire to understand the world around her are not in conflict with her faith. In fact, she argues that the pursuit of knowledge is a way to honor and serve God, as it allows her to better understand and appreciate the mysteries of the natural and spiritual world.
Sor Juana also addresses the common belief that women are not capable of or deserving of the same intellectual pursuits as men. She cites examples of notable female scholars throughout history and asserts that the ability to think and learn is not determined by gender. She argues that the suppression of women's education is not only unjust, but also counter to the values of Christianity, which teaches that all people are created in the image of God and therefore deserving of the same opportunities.
Sor Juana concludes by pledging to continue her intellectual pursuits and by challenging the bishop and other authorities to provide evidence for their claims that women should not be educated. She asserts that without evidence, their arguments are merely based on tradition and prejudice, and that it is their duty to provide a solid foundation for their beliefs.
Overall, "Reply to Sor Filotea" is a powerful defense of the right to education and intellectual fulfillment, and it remains a relevant and inspiring statement today. Sor Juana's arguments for the importance of education and the equal worth of all people continue to resonate and challenge us to strive for a more just and equitable society.
(PDF) Reply to Sor Filotea de la Cruz por Sor Juana Inés de la Cruz
When history awakened her from her dream at the end of her life, she ceased to speak. Sor Juana Inés de la Cruz's "Dream": literary traditions and originality. . Mexico: The College of Mexico, 1993. Both of these people felt unworthy of the honors they received, and Sor Juana uses them as examples of her own feelings of unworthiness to receive a letter from the illustrious Sor Filotea. His Majesty knows why and to what end He did so, and He knows that I have prayed that he snuff out the light of my intellect, leaving only enough to keep His Law.
I proceeded in this way, as I've said, always directing the path of my studies toward the summit of holy Theology. «La muerte de Sor Juana Inés de la Cruz. Including a Selection of Poems. Testamento y renuncia de bienes de Juana Inés de la Cruz, novicia del convento de San Jerònimo. Nevertheless, the New Spain refused to change and its clergy kept mending the medieval vail that had been torn already by Kepler and Galileo.
The Passionate Rebellion of Sor Juana Inez de la Cruz : Octavio Paz on Latin America's Greatest Baroque Poet
It is a pity that so great an understanding lower itself in such a way by unworthy notice of the Earth that it have not desire to penetrate what transpires in Heaven and, since it be already lowered to the ground, that it not descend farther, to consider what transpires in Hell. If her superiors took away her books, she still had her mind, which consumed more matter in a quarter of an hour than books in four years. Subjectivity and knowing in Sor Juana's writing. New York: Columbia Press, 1989. She draws examples from scripture, applying them to herself. Retrieved October 16, 2019. Genius and figure of Sor Juana Inés de la Cruz.
Reply to Sister Filotea de la Cruz, from Sor Juana Inés de la Cruz
Her confessor tightened the ring and for two years denied her spiritual assistance. And when Paul says men can preach, he means only godly and learned men. And he knows I've asked him to snuff out the light of my mind and leave only what's necessary to keep his commandments. What nationality is Juana? It is the feminine form of Juan, and thus corresponds to the English names Jane, Janet, Jean, Joan, and Joanna. By adolescence, she had comprehensively studied Greek logic, and was teaching Latin to young children at age 13. Diego Calleja, we are able to hear echoes of the celebrations and competitions in which Juana, the young prodigy, shone.
What hints are there in “Respuesta a Sor Filotea” that indicate that Sor Juana Inés de la Cruz is responding to some criticism?
Sor Juana de la Cruz lived in a time where woman could not speak their minds. It was most unusual that a Mexican nun should dare to criticize with as much rigor as intellectual boldness the celebrated confessor of Christina of Sweden. I would always hear Christopher Columbus and Ferdinand Magellan. He also challenges Sister Filotea and all her enemies to present her a couplet of his that sins of indecency. It is true that two centuries later other principles were adopted, but one must remember that they came from outside--from the United States and France--and would form a different society. California: University of California Press, 1988. She would make us read these stories or poems at home, then re read them in front of the class like a presentation.
Sor Juana's Reply: A 17th Century Feminist Manifesto
Knowing is a dream. This very quality binds it, unexpectedly, to the poetry of our own time. Sor Juana Inés de la Cruz. She expresses this choice in her Reply to Sor Filotea. Looking back, Sor Juana saw this was the right decision. Without Geometry, how would it be possible to measure the Ark of Covenant and the holly city of Jerusalem? Understanding her silence transcribes glory from letters that spell out tragedy.
The limits of femininity in Sor Juana Inés de la Cruz. These poems show true anguish and express a slight distain for men. Francis Barker et al. For the love of God and his Most Holy Mother, I entreat my beloved sisters the nuns, who are here now and who shall be in the future, to commend me to God, for I have been and am the worst among them. Scholars say that she loved and was loved.
Sor Juana Ines de La Cruz: “Reply to Sor Filotea de La Cruz”
Her emphasis on this hints that she has noticed a tendency toward criticism in her correspondent. Sor Juana A scholar, poet, playwright, philosopher, and composer, in her lifetime Sor Juana 1648-1695 was known as the Tenth Muse and the Phoenix of America. Nothing is further removed from this rational puzzle than the image of the world left us by the Spanish classics. The bishop of Puebla warns that no woman should strive to learn about certain philosophical topics. Sor Juana Inés de la Cruz is remembered as the first published feminist of the New World the Americas and stands as a national icon of Mexico, which commemorated her on the 200-peso bill. God graced me with of a gift of an immense love for the truth -is that since the first light of reason dawned on me my inclination toward letters was so intense and powerful that neither reprimands by others, of which I have had many, nor self-reflection, of which I have done not a little, have been sufficient for me to stop pursuing this natural impulse that God put in me.
Does Sor Juana's "Reply" tone remain constant or does it change during the essay?
Sor Juana is not afraid of harming people's souls there, and she maintains that the worst censure she may experience in the secular realm is laughter. The bishop of Puebla, Manuel Fernandez de Santa Cruz, evidently admired her mastery in the use of the neo-scholastics methods and had it publish. . Let's look at some examples of Biblical allusions and determine how they function in the text. In this space Sor Juana conversed daily with her learned friend the university professor Carlos de Sigüenza y Góngora about intellectual and scientific matters, and received visits from her beloved friends and protectors, the two Vicereines—Lenor Maria Carreto, the Marquise de Mancera, and María Luisa Manrique de Lara, the Marquise de la Laguna and Countess of Paredes.
The rosary is a sign of her religious life. Sor Juana moved among shadows: those of untouchable bodies and fleeting souls. Such paradoxes helped to set what The convent In seventeenth-century New Spain, there were two principal career paths for middle and upper-class criolla women Spanish American woman of European descent. Retrieved October 16, 2019. México: Universidad del Claustro de Sor Juana, 1995.