Witch hunts in england 17th century. The history of witches in Britain 2022-11-16

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The witch hunts of 17th century England were a dark period in the country's history, marked by fear, misinformation, and the persecution of countless people, mostly women. These hunts were driven by the belief that witches were evil beings who practiced magic and conspired with the Devil to harm their neighbors.

During this time, there was a widespread belief in the existence of witches and the Devil, and people were convinced that witches were responsible for many of the misfortunes that befell them. This belief was fueled by the religious and cultural climate of the time, as well as by the practices of the Catholic Church, which had long associated witchcraft with heresy and devil worship.

As the fear of witches grew, so did the number of accusations and the severity of the punishments meted out to those accused of being witches. Many of these accusations were based on hearsay or the testimony of witnesses who may have had ulterior motives. Many of the accused were poor and marginalized, and were often unable to afford legal representation or to defend themselves against the charges against them.

The witch hunts of 17th century England were also characterized by the use of torture to extract confessions from the accused. Torture methods included waterboarding, the use of thumbscrews, and the infamous "swimming" test, in which the accused was thrown into a body of water. If they floated, they were considered guilty and were subjected to further torture or execution. If they sank and drowned, they were considered innocent. This method of determining guilt was both cruel and unreliable, and many innocent people lost their lives as a result.

The witch hunts in England reached their peak in the 1640s and 1650s, with hundreds of people being tried and executed for witchcraft. However, as the scientific revolution began to gain momentum, the belief in witches and magic began to wane. By the end of the 17th century, the witch hunts had largely come to an end, and the superstitions and misinformation that had fueled them were slowly but surely being replaced by a more rational and scientific approach to understanding the world.

Despite the darkness of this period in history, the witch hunts of 17th century England serve as a cautionary tale about the dangers of fear, misinformation, and the persecution of those who are different or marginalized. It is a reminder of the importance of critical thinking, empathy, and the need to approach the world with an open mind and a willingness to question our own beliefs and assumptions.

What Were The Witch Hunts?

witch hunts in england 17th century

Puritan ministers used the biblical tale of Adam and Eve, the first man and woman God created, to show that women had inherited Eve's The devil's favorite challenge New England ministers preached that the devil had singled out Puritans for special challenges because they were the most dedicated opponents of evil on Earth. In 1663, for instance, an enormous blight epidemic started in Massachusetts and spread throughout the Northeast. She steadfastly protested accusations of witchcraft. A man called Matthew Hopkins, an unsuccessful lawyer, came to help! He was for many years the academic editor of the Cambridge University Press school history list and in his current role as research director of an education charity he writes and publishes frequently on the subject of education reform. These activities began when one child got into an argument with Goodwife Glover, their housekeeper, who was immediately suspected of witchcraft. The motives of the accuser could be equally arbitrary, from genuine belief that a witch brought some misfortune upon the community, to even more sinister motives, such as a means of social control by the authorities or to confiscate the property of the accused. However, each member of the Bill family rose to the surface signifying their guilt.

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"Witch Hunting in Seventeenth

witch hunts in england 17th century

The hanging of the Bideford witches 1682 In August 1682 three women from the Devon port of Bideford were hanged following a trial in Exeter for witchcraft. Not surprisingly, Harrison was accused of being a witch shortly after these events had come to an end. King James I was driven by Protestant theology and was particularly interested in witchcraft and its eradication. With a stronger central government and better legal norms, witch hunting disappeared altogether by 1800. Not a single person—including Knapp—was brought to trial or put to death. In 1600 the act was updated to include making a pact with the devil as punishable by death.

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Witch trials in England

witch hunts in england 17th century

Three types of events in particular led directly to witch trials: epidemics, natural disasters, and extreme weather. Anna Kolding was one of several people who bore the brunt of a Danish minister looking to shift blame for under-supplying the royal ships on a journey across the North Sea. The sensation of one's throat closing up, for example, is today known as Bolus Hystericus, a common symptom in panic attacks and more advanced stages of hysteria. By the time the hysteria had died down, a number of people had been convicted, and were executed in Huntingdon. Immediately after the conflict or disaster had ended, however, the number of accusations rose.

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The history of witches in Britain

witch hunts in england 17th century

Between 1665 and 1667 the town was struck by a devastating smallpox epidemic, massive drought, blight, a ruined crop season, economic setbacks, conflicts with Quakers people who follow the religion Society of Friends , and skirmishes with Native Americans. Because the Puritans shunned scientific interpretation of natural events relying on the Bible instead , they had no way to explain what was happening to and around them. Who are the accusers in the Salem witch trials? For this reason strong-willed, independent, and unmarried women were most frequently targeted as witches. Their How three women from Bideford became the last people to be executed for witchcraft in England. Many accused persons were also involved with medicine and the healing arts in some capacity, a position considered fearsome and powerful during these times. The early 14th century saw the Inquisition expand its remit and occasionally deal with users of magic where a sect had adopted witchcraft as a part of its doctrine, such as the Cathars of France — whom Rome decried as a church of Satan.

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Witch Trials (c. 1500

witch hunts in england 17th century

With her thumbs tied to opposite big toes she was flung into the river. The End Of Witch Trials credits: britannica. They remained united against such outside threats as the hostile climate, attacks from The trials begin Records of seventeenth-century witch trials are varied in length and detail. Upon being asked to provide character witnesses in her own defense, Glover responded that Satan would be her only witness. Shortly after this confession, Alizon and her family were summoned, and so began a series of confessions that pointed fingers at friends and family alike. From 1692 to 1693, a pandemic swept through Salem Massachusettes.

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Witch hunting

witch hunts in england 17th century

Nevertheless, other villagers came forward to insist on her guilt, taking the case to the General Court. The trial of Jane Brooks of Shepton Mallett 1658 An Anglican clergyman called Joseph Glanvill was a great admirer of the philosopher, Henry More, and his defense of belief in witchcraft. But these people were small in number, and the people, along with authorities, were riding the wave of catching all the witches. Matthew Hopkins, Witch Finder General. The trials are generally considered to be a unique and isolated flare-up of European superstitions that had been brought to America by a few settlers.

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What happened at witch trials in the 17th century England?

witch hunts in england 17th century

Thus she was left without the protection of marriage and her former social status. Witch-Hunts in Puritan The witch trials that took place in Salem, Massachusetts, in 1692 and 1693 are remembered today as a tragic chapter in American history. The detailed journals of Governor John Winthrop 1588—1649 , which describe the trial and the accusations that led up to it, provide a glimpse into the prevailing superstitions of the day. The only way to avoid prosecution was to confess and name others. Many women became suspects simply because they were not part of the mainstream community. Why did the accusations of witchcraft in Salem suddenly snowball? In other words, by accepting this behavior as real, people were able to explain and deal with one of the most fearsome elements of their culture. Based on this outlook the extent of the trials of alleged witches seemed almost inevitable.


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BBC

witch hunts in england 17th century

Refusing to open his pack, John continued on his journey. John Hopkins The hysteria of the mid-1640s was due to two men from Manningtree in the Stour Valley, John Stearne and Matthew Hopkins. Brought to trial in 1668, Harrison was acquitted freed of the charges in court the following year. Though the trials took place in East Lothian, Scotland, the origins of the Berwick witch trials find their roots across the channel in Denmark. She and her farmer husband have accused you of bringing the unseasonable wet weather that caused their harvest to fail and stirring carnal desires in their two maiden daughters, with love potions made from your herbs.

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What Caused The Horrific Witch Trials Of Salem In The 17th Century?

witch hunts in england 17th century

In other words, Jones was doomed by any action she took as a healer, whether she cured or injured her patients, because she was suspected of working for the devil. Witch hunts took place in Europe and the American colonies. During the 1662 trial, Browne physically examined the girls in front of the court and pronounced that they had genuinely been bewitched. Often the targeted woman was known for her rebellious or disruptive behavior, or she had a reputation as a troublemaker because she went against the grain of the community by, for example, refusing to attend church. The title page shown here is from Hopkins's 1647 book 'The Discovery of Witches', in which he describes his grim profession. Only those from the very highest echelons of society were truly safe.

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